(2023年2月28日，十四世达赖喇嘛在印度达兰萨拉大昭寺举办的公开活动中，

与一名印度男童互动，在拥抱、亲吻该男童后，竟伸出舌头说“吸我的舌头（suck my tongue）”。

同年4月，视频公布后引发全球包含儿童保护等团体大力挞伐。)

       达赖喇嘛号称世界级的精神领袖，以“慈悲”闻名于世。可他老色鬼、淫魔的本来面目却不断地亲自展示给全世界的人来看清楚。

       至少还是成年人的世界里、男女两性的关系。而这次公开诱拐和侵犯的是男童，他为什么会这么做？

因为熏习。不断熏习的最终结果，就是狐狸尾巴太大，红衣盖不住。

 

       西藏密宗所有古今大小上师，毕其一生的所学，不论是拙火、宝瓶气、持咒，核心就是两个字——性交。

所有的一切，都是在佛法的名号下，围绕着他们最爱的性交来传授各种绝世技巧。例如不射精，或是射精完毕再吸回膀胱（也无人练成。）

 

       达赖喇嘛不断地熏习他自己所学的性技巧，也不断地实际操练和传授给弟子。

 

       达赖喇嘛著作和海外网站如此公开教授性交：

 

 

 「當你修習圓滿次第的高級階段時，需要能夠在不釋放精液的情況下進行性接觸。」——第十四世達賴喇嘛（Berzin Archives）

「對佛教徒來說，性交可以用於精神之路，因為如果練習者有堅定的慈悲和智慧，性交會引起對意識的強烈關注。其目的是顯化和延長更深層次的心靈（之前描述過關於性的過程），以加強對空性的證悟。否則，單純的性交與修行無關。當一個人在發心和智慧方面的修行達到了很高的水平時，甚至連性交都沒有關係。兩個性器官或所謂的性交，不會減損該人純潔行為的維持…」「透過性交過程中集中註意力的特殊技巧，有能力的練習者可以延長非常深刻、微妙和強大的狀態，並將它們置於用來證悟空性。但是，如果你在平常的心理狀態下進行性交，就沒有任何好處。” - 《如何修行，通往有意義的人生之路》，達賴喇嘛尊者，傑弗瑞霍普金斯翻譯
「實際上，[..]性器官被利用，但正在發生的能量運動最終是完全受控的。能量不應該被釋放。這種能量必須受到控制，並最終返回到性器官的其他部分。身體。在這裡我們可以看到與獨身有一種特殊的聯繫。” ——引自達賴喇嘛尊者《善良的心》
「進行普通性交的兩個人的再生液體的運動與進行性交的高度自覺的男性瑜伽士和女性瑜伽士相比，存在很大差異......」原則上，兩者之間的一般差異性行為的類型是控制再生液體的流動。 密宗修行者必須控制液體的流動，經驗豐富的人甚至可以逆轉液體的流動方向，即使液體已經到達生殖器的尖端。 經驗不足的練習者必須從較高的點反轉水流方向。 如果液體下降得太深，它們就更難以控制。」——達賴喇嘛的《睡眠、做夢和死亡》（1997 年，Wisdom Publications）
「雖然我用的是性高潮這個普通術語，但它並不意味著普通的性行為。這裡指的是與異性配偶結合的經歷，透過這種經歷，顶轮上的元素是融化了，透過冥想的力量，這個過程也被逆轉。修行的前提是你要能夠保護自己免受遺精的過失。根據時輪金剛密續的解釋，遺精是據說這對你的修行非常有害。因此，因為即使在夢中你也不應該經歷放散，所以密宗描述了不同的技巧來克服這個過失。” - 第十四世達賴喇嘛
「有一天晚上，許多空行母（女性神靈）聚集在寺院比爾瓦巴的房間裡。其他僧侶透過牆壁聽到女性的聲音，第二天，在大廳的一次聚會上，首席紀律官將比爾瓦巴驅逐出了寺院。比爾瓦帕心甘情願地離開了，他認識到現在是他修行「合一」並通過依賴外在明妃來發展穿透空性的大樂的時候了……」——《達賴喇嘛的秘密寺廟》，伊恩貝克著，第17 頁。 167（泰晤士與哈德遜，2000）

http://tibetanbuddhistencyclopedia.com/en/index.php?title=達賴喇嘛:_Teacchings_about__Sex

 

      习惯成自然，巴甫洛夫讲的条件反射。在公开场合会不经意间伸出咸猪手和肮脏舌头的达赖，

可想而知，私下双修了多少男女！

 

       那么老喇嘛为什么要选择男童下手？不是只有达赖，是不少老喇嘛对男童情有独钟。

借着无知男童对自己的崇拜之情，趁早下手。

       老喇嘛深谙男女性心理，性—才是他们的专业！

       密宗祖师代代以昼夜六时行淫传承，淫欲的经验、挑选明妃等男女猎物的经验都极其丰富。佛法修学对他们只是装饰。让一个纯洁男童的第一次爱上男男交，未来和他一样男女通吃，继承和发扬喇嘛教的邪淫教义。所以，达赖在同化这个小男童和培养未来接班人。

 

 

 

附：

 

“Being able to have sexual contact without releasing semen is something needed when you practice the advanced stages of the complete stage." - The 14th Dalai Lama (Berzin Archives)

"For Buddhists, sexual intercourse can be used in the spiritual path because it causes a strong focusing on Consciousness if the practitioner has firm compassion and wisdom. Its purpose is to manifest and prolong deeper levels of mind (described earlier with respect to the process of dying), in order to put their power to use in strengthening the realization of the emptiness. Otherwise, mere intercourse has nothing to do with spiritual cultivation. When a person has achieved a high level of practice in motivation and wisdom, then even the joining of the two sex organs or so-called intercourse, does not detract from the maintenance of that person’s pure behavior..."

"Through special techniques of concentration during sex, competent practitioners can prolong very deep, subtle, and powerful states and put them to use to realize emptiness. However, if you engage in sexual intercourse within an ordinary mental context, there is no benefit." - How to Practice, Way to a Meaningful Life, His Holiness the Dalai Lama, Translated by Jeffrey Hopkins

"Actually, [..] the sexual organ is utilized, but the energy movement which is taking place is, in the end, fully controlled. The energy should never be let out. This energy must be controlled and eventually returned to other parts of the body. And here we can see there is a kind of special connection with celibacy." - Quoted from "The Good Heart," H.H. the Dalai Lama

"There's a great difference between the movement of the regenerative fluids for two individuals engaged in ordinary sexual intercourse as opposed to a highly realized male yogi and female yogini who are engaged in sexual intercourse...

"In principle, the general difference between the two types of sexual act is the control of the flow of regenerative fluids. Tantric practitioners must have control over the flow of the fluids, and those who are highly experienced can even reverse the direction of the flow, even when it has reached the tip of the genitals. Less experienced practitioners have to reverse the direction of the flow from a higher point. If the fluids descend too far down, they are more difficult to control." - Sleeping, Dreaming, and Dying, by The Dalai Lama (1997, Wisdom Publications)

"Although I am using this ordinary term, sexual climax, it does not imply the ordinary sexual act. The reference here is to the experience of entering into union with a consort of the opposite sex, by means of which the elements at the crown are melted, and through the power of Meditation the process is also reversed. A prerequisite of such a practice is that you should be able to protect yourself from the fault of seminal emission. According to the explanation of the Kalachakra Tantra in particular, such emission is said to be very damaging to your practice. Therefore, because you should not experience emission even in dreams, the tantras describe different techniques for overcoming this fault." - The 14th Dalai Lama

"One night a number of dakinis (female deities) were gathered in Birwapa's room at the monastery. Other monks heard female voices through the walls and the next day, at a gathering in the big hall, the head disciplinarian expelled Birwapa from the monastery. Birwapa left wilingly, recognizing that the time had come for him to practice "union" and to develop the Great Bliss which penetrates emptiness through reliance on an external consort..." - The Dalai Lama's Secret Temple, by Ian Baker, pg. 167 (Thames & Hudson, 2000)

http://tibetanbuddhistencyclopedia.com/en/index.php?title=Dalai_Lama:_Teachings_about_Sex