The Tibetan fake Buddhism claims that Mahayoga (the Dual Operations of Bliss and Emptiness) is the most ultimate Buddha dharma. However, it is only the lamas’ wishful thinking. The real Buddha dharma can never be like that. What is the essence of Lamaistic Mahayoga (the Dual Operations of Bliss and Emptiness)? To be frank, it is to have love for all, to “have sexual love with all the beautiful young female followers one by one”. The true meaning of love for all from the Dalai Lama is to make all the beautiful young female followers and lamas dwell in the state of orgasm together. To have the smart wisdom of maintaining orgasm for a long duration and to be willing to make all the females achieve orgasm with happiness for a long time during sexual intercourse are actually the compassion told by the Dalai Lama. In his book, the Dalai Lama says:
A practitioner who has firm compassion and wisdom can make use of sexual intercourse in the spiritual path as a technique for strongly focusing consciousness and manifesting the fundamental innate mind of clear light. Its purpose is to actualize and prolong the deeper levels of mind in order to put their power to use in strengthening the realization of emptiness. (Dalai Lama XIV/translated and edited by Jeffrey Hopkins, Mind of Clear Light: Advice on living well and dying consciously, Atria Books, 2003, p.176.)
He says again in his another book:
According to the New translation Schools, at a certain high point in the practice of Secret Mantra, the mantrika engages in special practices such as making use of a sexual partner, hunting animals, and so forth. Though it is easy to explain the purpose of employing a partner as a means of bringing desire to the path and inducing subtler consciousnesses which realize emptiness, the hunting of animals cannot be explained that way. (The XIV Dalai Lama, Kindness, Clarity, & Insight, Snow Lion Publications, 1988, p.219.)
Obviously, the lamas are using the female followers as the sexual partners to have the practice of extensive copulations. They give it a dignified name and say that it is to “strengthen the realization of emptiness” . Actually, the gurus or lamas desire to have sex with most of the female followers; under the guise of Buddhist term “enlightenment,” they seduce the beautiful young females. (In fact, they refuse to have sex with the ugly old females, violating the spirit of love for all.) What the Dalai Lama preaches is “a fake Buddhism that makes use of sexual partners”.
Therefore, it is clearly understood that the Dalai Lama makes use of sexual partners to achieve the purpose of the couple-practice of copulation of Mahayoga, which is actually the final goal of Tibetan fake Buddhism preached by the Dalai Lama. Therefore, in the books of the Dalai Lama, it explains very clearly that the practice of the Secret Mantra in Lamaism needs to have an actual practice with a sexual partner eventually. It actually needs to have sex with the female followers, but the Dalai Lama purposely says in the end: “…, the hunting of animals cannot be explained that way.” This is a cover-up. Actually, they only use “the statement of hunting animals” as a cover for their practice of Mahayoga (the Dual Operations of Bliss and Emptiness) with sexual partners. In his another English book, the Dalai Lama claims:
The three lower tantras do involve using in the bliss that arises upon looking at, smiling at, and holding hands or embracing a meditated Knowledge Woman (consort); (The XIV Dalai Lama, Deity Yoga: In Action and Performance Tantra, Snow Lion Publications, New York, 1981, p.211.）
Therefore, the lower level tantras involve the meditation on “looking at, smiling at, holding hands or embracing” a sexual partner. However, the higher tantra is to have an actual practice of Mahayoga with a real female follower; namely, their final goal is to have an actual couple-practice of copulation (Mahayoga) with female partners, the Dual Operations of Bliss and Emptiness that make both of the couple achieve orgasm. Hence, the Dalai Lama repeatedly mentions “the sexual partner” in his books.
Therefore, for the lamas of Tibetan fake Buddhism, “the sexual partner” plays a very important role. For this reason, it is understood why they are often accused of sexual assaults—when the female follower is unwilling to have the couple-practice with the lama and the lama mistakenly thinks that she only pretends to be shy, a scandal breaks after the lama has sexually assaulted her. And yet, more female followers are misled by the claim of “attaining Buddhahood in this lifetime” , wrongly thinking that the couple-practice of copulation (the Dual Operations of Bliss and Emptiness) is real Buddhism. Therefore, the female followers are seduced by the lamas and have the couple-practice of copulation with the lamas privately. It is a forever secret between the female followers and the lamas; their husbands will never know the truth throughout their whole life. It is because “Tibetan Buddhism (Lamaism)” focuses on the couple-practice of copulation, which is their core doctrine and theory.
From the evidence of so many examples, we should notice why the Dalai Lama says “making use of a sexual partner” in many of his books. From the books of another tantric guru, Yogi C.M. Chen, a famous great practitioner of White Hat Sect, we can find a more definite answer. Through his explanation, the readers can understand why the lamas of Tibetan “Buddhism” (Lamaism) need to have the couple-practice of copulation with the female followers. In a Chinese book of Yogi C.M. Chen, he said explicitly:
You cannot just use the method of visualization. An actual physical female is needed, which is exactly what happens in the third empowerment. Why do you have to use an actual physical female but not a visualized one? It is because the physical conditions of a visualized female are not good enough (Editor’s note: the physical conditions refer to the ejaculated semen and the union of two sex organs.) in comparison to those of an actual physical one (Editor’s note: female consort). With an actual physical female, on a sublimated basis, one can have an actual practice and therefore gain the real wisdom. For example, although you try to visualize a female, over and over, you still cannot get your penis stiff. Once you have a real female, your penis becomes stiff and active in having sex, and can perform the real function. (Editor’s note: the function that can ejaculate the semen, which is used as the nectar in secret empowerment) (C.M. Chen, Yogi Chen's Literary Work Collections, Vol. 1, edited by Xu Jinting, Samantabhadra Audio Publishing Co., 1991, p.238.)
These words are extremely rude and explicit, like the dirty words in lower class people; however, the description is rather frank and straight. The Dalai Lama conveys the same meaning in his book and says:
In Guhyasamaja, in the section related to entering into union with a consort, it is said that if the consort is an action seal, a live consort, visualizing deities on her body becomes an actual body mandala practice. But if one is entering into union with a visualized consort, it does not. (Dalai Lama XIV, The Union of Bliss and Emptiness, Snow Lion Publications, New York, 1988, p.73-74.)
From the above evidence, it is known that the essence of Mahayoga (the Dual Operations of Bliss and Emptiness) of Tibetan “Buddhism” is only to “have sex with the female followers”.
The Dalai Lama and lamas of “Tibetan Buddhism” teach the followers to have love for all while doing the couple-practice of copulation. The love for all means that multiple couples undergo sexual intercourse at the same time; during the process, they change partners continuously and take turns having sexual intercourse with multiple partners; sometimes, there are nine females and nine lamas having sexual intercourse in turn like animal. In the Tibetan Tantric School, it is called vajra partner-changing dharma assembly. During the process, they make all the participant females achieve orgasm with happiness. In this way, the couple-practice of copulation with multiple partners is propagated. All the qualified Lamaistic gurus should practice the tantric empowerment of couple-practice of copulation. However, after such an actual practice, they will surely become the hell beings because of breaking the precepts. Therefore, the Dalai Lama’s prayer will not bring the blessings to Taiwanese people. The “Most Honorable” Tsongkhapa, a patriarch of the Gelug lineage (to which the Dalai Lama belongs), said in the Extended Treatise on the Progression of the Esoteric Path, Vol. 13:
Someone who ask the teacher for empowerment should make offerings first. A curtain is used as a screen. The disciple understands very well that the teacher is vajrasattva. Wisdom mothers with complete samaya, whose genitals are healthy and who are virgins over the age of 12 etc., are offered to the teacher. Just like the statement in the second chapter of Sutra on Great-Seals: “One should choose females who are most wise, virtuous, with slender eyes, having a wondrous dignified face, and aged from 12 to 16, or 20 if difficult to obtain. Females over 20 are used in other seals (mudra) because it will make all the stages of practice impossible to attain. One’s sisters, daughters, or wife are offered to the teacher.” (Tsongkhapa, Extended Treatise on the Progression of the Esoteric Path, translated into Chinese by dharma-masterFazun, Wondrous Favor Publishing Co., 1986, p.376)
Tsongkhapa thought the lamas should cooperate with the females to do the couple-practice of copulation (Mahayoga); after sexual intercourse, the lamas obtain the red and white bodhicitta (in fact, it is the mixture of obscene fluid from both sexes), which is used in the secret empowerment. Therefore, Tsongkhapa said:
The last secret empowerment, which is transmitted to enable the disciple to expound the sutras, means the teacher and the nine female consorts attain the state all together. (Editor’s note: namely, the lama teacher, so-called living-buddha, needs to copulate one by one with nine sexual partners, called female consorts, aged from 12 to 20; they achieve the orgasm of the fourth-joy all together and observe the Union of Bliss and Emptiness; then, the lama teacher ejaculates the semen into the vagina of each female consort one by one and collect all the fluid mixture.) The vajra (Editor’s note: the Tibetan Tantric School claims that this obscene fluid is vajra bodhicitta; they misuse the Buddhist term.) possessing the seeds (Editor’s note: the red and white bodhi, which is the obscene fluid mixture from the guru and nine female consorts, has the seeds of both sexes.) is put into the mouth of his disciple; in this way, the empowerment is performed. It is the third empowerment, or the former stage, in which the teacher and a female consort receive the wondrous joy together; then, in the latter stage, the teacher attains the state together with the nine female consorts. (Editor’s note: in the latter stage, the teacher attains the state of sexual orgasm together with the nine female consorts, which is called attaining the state together with the nine female consorts.) The wondrous joys arise from them together. (Editor’s note: namely, the lama has sex with the nine female consorts one by one and ejaculates the semen; together with the obscene fluid obtained collectively from the nine female consorts, the fluid mixture is called the nectar, which is used for the empowerment to the disciple.)… (Tsongkhapa, Extended Treatise on the Progression of the Esoteric Path, translated into Chinese by dharma-masterFazun, Wondrous Favor Publishing Co., 1986, p.399-400.)
The lamas try to hide the purpose of “having sex with the female followers” in all respects; they desire to keep on having sex with the beautiful young female followers in private. However, information spread widely in modern times. Many lamas have made this fact public in their teachings or books. For example, Gedün Chöpel (1905-1951), a lama of Tibetan Lamaism (Tibetan “Buddhism”) finished a book Treatise on Passion in the winter of 1938. The English version of Gedün Chöpel’s Treatise on Passion is Tibetan Arts of Love. The book talks extensively about sex love. Jeffrey Hopkins, the editor of Tibetan Arts of Love, thinks that Gedün Chöpel’s Treatise on Passion comes mainly from the world-famous Kama Sutra of India. According to a brief book description, Tibetan Arts of Love “presents in lucid detail the sixty-four arts of love, divided into eight varieties of sexual play—embracing, kissing, pinching and scratching, biting, moving to and fro and pressing, erotic noises, role reversal, and positions of love-making. …An over-arching focus is sexual ecstasy as a door to spiritual experience. …” (Retrieved from http://www.snowlionpub.com/html/product_711.html, 2009/11/7)
From Lama Gedün Chöpel’s book that teaches sex love, it has revealed that Tibetan “Buddhism” originates from the Tantrism of ancient India. Therefore, it is known that the term “love for all” frequently mentioned by the Dalai Lama and lamas of Tibetan “Buddhism” means to “frequently have the couple-practice of copulation (Mahayoga, the Dual Operations of Bliss and Emptiness) with all beautiful young female followers” . It has nothing to do with the realization of arhat fruition in which one’s self-view, self-attachment and lustful desire are eliminated. It also has nothing to do with the wisdom of realizing of one’s true mind and seeing the Buddha-nature. It is not the Buddha dharma at all.
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