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藏傳佛教最大機構香巴拉

被佛教陽光計劃揭露

早已淪為性侵兒童的魔窟

（圖：香巴拉Shambhala是邱陽創巴於1976年創辦的藏傳佛教機構，

已發展成二百多個禪修和閉關中心組成的全球機構，並擁有大量房地產等資產。

其子薩姜米龐Sakyong Mipham Rinpoche繼承管理，並如其父深陷性醜聞。）

（圖：Andrea Winn，香巴拉的二代，也是性侵案的幸存者，
於2018年3月創辦佛教陽光計劃Buddhist Project Sunshine，
揭露香巴拉負責人薩姜米龐Sakyong Mipham Rinpoche的性醜聞。）

     當披露薩姜有酗酒問題以及對年輕女學生進行性強迫時，當前的醜聞就出現了。同時還發現香巴拉組織有著悠久的歷史，包括不同香巴拉社區的領導人甚至對兒童進行性侵。 注1
    盡管目標和標題都很高，但隨著 2018 年 3 月佛教計劃陽光計劃的出現，香巴拉多年來發生的非常令人不安的事件在互聯網上被戲劇性地曝光。

     Andrea Winn，香巴拉二代，也就是在這個社區長大的。她說， “我小時候被我們社區的多名肇事者性侵。當我還是個青年時，我談到了社區的性侵問題，並被我當地的香巴拉中心妖魔化，被排斥並被迫離開。令人震驚的事實是，我這個年齡段的幾乎所有青少年都曾受到過性侵。（版按：Andrea Winn曾經寫道，“當我在七年左右的時候，我第一次被性侵，在青少年期間多次被不同男人性侵。' ）我不知道我之後幾代孩子的統計數據。我所知道的是，我們中的許多人已經離開了社區，而對於那些留下來的人來說，他們的聲音是聞所未聞的。除了對兒童的性侵之外，婦女在與社區領袖和僧侶的關係中繼續受到虐待。 注2

    雖然Winn沒有提及，但不得不問這些青少年的父母在做什麼或不做什麼或在想什麼，因為他們必須知道這是怎麼回事。
    這是否是香巴拉文化的一部分，是否反映了斯坦貝克早先提到的創巴關於濫交、育兒和家庭動態的想法？

 （版按：香巴拉機構是邱陽創巴於1976年創辦。西藏密宗是喇嘛教而非佛教，密宗上師最終都以男女交合的極度快感做為成佛的途徑和標志，這是他們從來不敢對女信徒說出的秘密。邱陽創巴本人也因淫亂和瘋狂酗酒等而著稱。香巴拉，本應是一個讓人充滿美好想像的名字，然而以邱陽創巴為首的密宗上師擴大機構的目的，是為自己尋找更多可以利用的女性性工具，連七歲的兒童都絕不放過，泯滅人性！目前香巴拉已經擴展到三十個國家，不是善法流布，而是將貪淫流毒四方。香巴拉已然成了魔窟！）
   

     Winn繼續說，‘我在很深的層面上感覺很糟糕。不要誤會我的意思。在很多方面，我為自己創造了美好的生活。但是這幾十年來，我內心深處一直有一種病態的感覺。香巴拉在外表上看起來很棒，我對這些修行中的精神祝福毫無疑問。與此同時，還有這種難以理解的疾病。’ 注3

原文備注： 

1.   Andrea Winn is founder of Buddhist Project Sunshine which broke open discussions of sexual abuse in the Shambhala organization. She wrote, ‘I was first sexually abused when I was around seven, and again by multiple men during my teen years.’ Whitaker, Justin (2018). Healing a Heart and a Community: Andrea Winn and Project Sunshine. Buddhistdoor.net, March 28, 2018 (last accessed 8 July 2019). She later added that that the shocking truth is almost all the children in her group were abused by older men in the group. See, Winn, Andrea (2018). Project Sunshine: Final Report. Andreamwinn.com, February 15, 2018 (p. 7) (last accessed July 8, 2019).

2.   Winn, Andrea (2018). Project Sunshine: Final Report. Andreamwinn.com, February 15, 2018 (p. 7) (last accessed July 8, 2019).

3.   Winn, Andrea (2018). Critical information that the Shambhala community needs to know. Andreamwinn.com, March 24, 2018 (last accessed July 8, 2019).

薩姜米龐仁波切性侵案例回顧和時間表

有幾個人要求提供與這些指控相關的日期。 在之前報道稱，涉案女性不願透露日期，擔心她們可能被人認出。 但現在有更多的指控，日期是有用的和不易被認出。 

年份         指控 

1987年— 性行為不端 

1994 年——性侵 

1996 年——性侵——香巴拉組織的領導人知情 

1997年——群交 

1999 年—— 以一個脆弱的女人為目標來滿足自己的性需求 

2001 年——性侵 

2001年——Sakyong為了自己的性滿足而瞄准了一個脆弱的女人

2002 年——性侵/智利——香巴拉組織的領導人知情 

2003 年——為了自己的性滿足而與那洛巴學生發生性接觸 

2003-2004 — 與未成年女孩發生性關係

2004 –----在香巴拉的男性領導人面前性侵 

2005年——當著香巴拉男性領導人的面性侵 

2006—2007——金錢和不動產的脅迫 

2011 – 性侵----香巴拉組織的領導人知情

版按：

僅民間機構——陽光計劃掌握的薩姜米龐仁波切性侵女信徒案例，

包含性侵未成年少女和多人在場旁觀甚至是雜交，

數目就如此眾多。

可想而知，

還有許多息事寧人、怕被認出或不願再舊事重提的受害者。

冰山一角下，掩蓋的永遠是巨大的冰山！

藏傳佛教歐美最大機構香巴拉Shambhala，

從創始人到第二代、第三代繼承人，

全部淪陷性醜聞、吸毒、酗酒等醜聞中。

（圖：藏傳佛教歐美最大機構香巴拉（Shambhala）

    創始人邱陽創巴）

◆一位狂野、疯狂的「智者」 (邱阳‧创巴)－假冒弥勒菩萨荒淫无度、死于非命！ - - 藏传佛教真相|西藏密宗达赖喇嘛六字大明咒男女双修Lama-佛教佛法 (tantrism.net)

（圖：藏傳佛教歐美最大機構香巴拉（Shambhala）

    創始人邱陽創巴，抽煙、酗酒、吸毒和縱欲雜交。）

 从一位喇嘛上师妻子的自述看藏密喇嘛教的黑幕 - - 藏传佛教真相|西藏密宗达赖喇嘛六字大明咒男女双修Lama-佛教佛法 (tantrism.net)

（圖：藏傳佛教歐美最大機構香巴拉Shambhala

第二代繼承人Ösel Tendzin，刻意隱瞞自己已染艾滋病，

繼續與男信徒和男信徒的兒子行苟且之事，廣傳淫欲和艾滋。）

Public Sex Scandal in Canada: bisexual and promiscuous Lama Osel Tendzin with Aids - - 藏传佛教真相|西藏密宗达赖喇嘛六字大明咒男女双修Lama-佛教佛法 (tantrism.net)

藏傳佛教歐美最大機構香巴拉（Shambhala）領導者薩姜米龐（Sakyong Mipham Rin - - 藏传佛教真相|西藏密宗达赖喇嘛六字大明咒男女双修Lama-佛教佛法 (tantrism.net)

附原文：

The present scandal arose when it was disclosed that the Sakyong had an alcohol abuse problem coupled with sexually forcing himself on young female students. At this time, it also came out that the Shambahla organization has had a long history of sexual abuse even of children by leaders of different Shambhala communities.⁶⁹

In spite of all the high sounding aims and titles, very troubling events occurring for years at Shambhala were to be dramatically exposed on the internet with the publishing of the Buddhist Project Sunshine in March 2018. Project Sunshine was started by Andrea M. Winn who is a second generation Shambhalian, that is, she grew up in this community. She states,

‘I was sexually abused as a child by multiple perpetrators in our community. When I was a young adult, I spoke up about the community’s sexual abuse problem and was demonized by my local Shambhala Center, ostracized and forced to leave. The shocking truth is that almost all of the young people in my age group were sexually harassed and/or sexually abused. I don’t know the statistics on the generations of children after mine. What I do know is that many of us have left the community, and for those who have stayed, their voices have been unheard. Beyond child sexual abuse, women continue to be abused in relationships with community leaders and by their sanghas.’⁷⁰

Though Winn does not mention it, one is compelled to ask what the parents of these young people were doing or not doing or thinking, as they had to know this was going on. Was this part of the Shambhala culture and a reflection of Trungpa’s ideas on promiscuous sex, child rearing and family dynamics mentioned earlier by the Steinbecks? Winn continues, ‘I felt awful on a very deep level. Don’t get me wrong. In so many ways I have created a good life for myself. But there has been a deep sick feeling inside of me for all these decades. Shambhala looked wonderful on the outside, and there is no doubt in my mind about the spiritual blessings in these practices. At the same time there has been this incomprehensible sickness.’⁷¹

Tibetan Buddhism Enters the 21st Century: Trouble in Shangri-la | open buddhism

RECAP AND TIMELINE

Several people have requested that there be dates associated with the allegations.

In a prior report, the women involved did not want dates to be revealed, fearing that they could be identified. But now that there are many more allegations, dates are useful and non-identifying.

Year  Allegation

1987—Sexual misconduct

1994 —Sexual assault

1996 –-Sexual assault – leaders aware

1997 —Group sex encounter

1999 —Sakyong targets a vulnerable woman for his own sexual gratification

2001 —Sexual assault

2001 —Sakyong targets a vulnerable woman for his own sexual gratification

2002 —Sexual assault/Chile -- leaders were aware

2003 —Sexual encounters for his own sexual gratification with Naropa students

2003-2004 — Sexual encounters with underage girls

2004 – Sexual assault in the presence of male leaders

2005 --Sexual assault in the presence of male leaders

2006—2007 — Coercion for money and real property

2011 – Sexual assault; leaders aware 

(Project Sunshine)