简体 | 正體 | EN | GE | FR | SP | BG | RUS | JP | VN 西藏密宗真相 首頁 | 訪客留言 | 用戶登錄 | 用户登出

图示：第十三世达赖喇嘛的真实照片。
您对于此照片有丝毫感受到慈眉善目吗？
如果没有告诉您他的身份，您会觉得这是佛门中的修行人吗？

為何在海內外的密宗各個教派裡，唯獨格魯派獨大？
無論是華人區還是海外洋人區，無不是格魯派的天下。

因為自從西元十七世紀，格魯派產生了一個心狠手辣的五世達賴喇嘛，在一大群心思相對單純、專心于真正佛法修行和相似佛法學習辯經的喇嘛們中間，五世達賴完全不遵守佛門慈悲為懷和各種戒殺的戒律，使用格魯派的僧兵，再借助蒙古兵的力量，自然是勢如破竹！

用世俗常用語形容：不講武德！佛門一向是以辯論、論義來決勝負，又不是世界大戰、或者武林爭霸，憑什麼披著佛門的外衣在佛門大行屠殺？
覺囊派弟子和信徒幾乎全部被殺掉，法主多羅那他淒涼地去了蒙古（因為他的證量，對方不敢殺他）；噶瑪噶舉派也只能逃到山洞裡才得以保留下來。

今天的達賴喇嘛等人，滿口仁義道德、慈悲再慈悲，大眾要當心！這一派的殘忍是由來已久地繼續傳承著。

以下引文：

第十七世噶瑪巴曾多次勇敢地講述十七世紀第十世噶瑪巴時期「蒙古入侵」西藏的故事，他解釋說，蒙古入侵摧毀了西藏中部幾乎所有的噶瑪噶舉派佛學院和寺院，以及竹巴噶舉派和覺囊派的佛學院和寺院。

第十七世噶瑪巴也清楚地解釋說，正是由於噶瑪噶舉派的主要心子之一，第十二世嘉察仁波切的努力，才確保了噶瑪噶舉派的教義和在西藏中部的存在沒有被完全摧毀，而覺囊派和竹巴噶舉派則不得不遷出該地區。一些受人尊敬的藏學學者和研究人員都知道這段歷史，也知道第十世噶瑪巴因此被迫住在山洞裡，流亡多年，但似乎大多數公眾並不知道。（版按：實際上屠殺是達賴五世借蒙古兵之手進行的。儘管十七世噶瑪巴目前的處境還需要借助十四世達賴喇嘛的勢力，他還是講述了這段歷史。）例如，不丹之所以沒有達賴喇嘛和格魯派，是因為他們（達賴喇嘛和格魯派）與蒙古人一起，暴力驅逐了拉達克的藥巴噶舉派導師，導致不丹的藥巴噶舉派創始人夏仲阿旺朗耶禁止他們。

......

正如我去年在《現代西藏的奮鬥》一書中所寫，關於流亡藏人的“民主”，格魯派的宗派主義及其在政治、媒體和機構中的主導地位仍然存在。

例如，所有藏傳佛教寺院和學校，無論哪個傳承，都有第十四世達賴喇嘛的照片，但其他傳承的領袖，即更古老傳承的領袖，卻沒有肖像。

所有傳承都會念誦第十四世達賴喇嘛的長壽祈禱文，而其他傳承領袖的祈禱文在這些機構中也不會念誦。這是蒙古入侵以及隨之而來的格魯派在西藏的統治和政策的延續。正如《生平寶庫》中第五世達賴喇嘛的傳記所述：

與傳統記載相反，固始汗（蒙古汗，率領蒙古軍隊入侵西藏後的蒙古皇帝）並沒有將西藏的控制權移交給達賴喇嘛。相反，固始汗自封為西藏國王（藏文：bod gyi rgyal po），並由藏人賜予了一座真正的寶座。他任命索南群培為攝政，掌管政治事務，將宗教事務交給達賴喇嘛掌管。

蒙古人的入侵是暴力和殘酷的：

和碩特部隊圍攻了噶瑪丹瓊的據點日喀則。一位目擊者描述了圍城的恐怖：“（那裡）變成了一個巨大的焚屍場，堆滿了被奪去生命的屍體，就像有人把一群羊餵給了狼群一樣。”

藏王被囚禁後被處死，藏傳佛教大師也遭到迫害和打壓，如第十世噶瑪巴秋英多傑被趕出寺院，流亡在山洞和西藏境外多年。

（ Adele Tomlin撰寫和修改, 2nd June 2024.）

補充資料：

其實這位英國學者多少還是傾向于維護達賴喇嘛，行文中比較多將這場由五世達賴喇嘛進行的宗教大屠殺歸咎于蒙古王。事實是：第十七世噶瑪巴曾

經在2018年的公開演講中講到五世達賴對於其他西藏密宗各派進行的大屠殺。多傑雄登網站提供的原始連結已經失效，轉載多傑雄登支持者的英文發

帖和粗譯中文版本：

以下摘自第十七世噶瑪巴在2018年祈願法會上的部分演講。

他公開宣稱，五世達賴喇嘛及其在固申汗領導下的蒙古軍盟友，殘暴地摧毀了噶瑪噶舉派的寺院和傳承。

同樣，如果你回顧噶舉派的歷史，尤其是噶瑪康藏的歷史，你會發現其中也存在著許多損失。例如，當蒙古固始汗入侵時，他們的軍隊夷平了噶瑪康藏的許多寺院，許多傳承的修持和闡釋也隨之失傳。

所有這些，都可以在詹杜固仁波切的網站上找到，標題是“噶瑪巴·烏金赤列多傑爆炸性特別信息”，日期為2018年3月9日。

現在我們終於看到，就連第十七世噶瑪巴也聲稱達賴喇嘛的傳承參與了對寺院和傳承的破壞。

他將責任完全歸咎於五世達賴喇嘛。

正是五世達賴喇嘛，他試圖用火供謀殺多傑雄登。

正是五世達賴喇嘛，他的政府才是謀殺杜固札巴堅讚的幕後黑手。

我們知道五世達賴喇嘛對薩迦派、噶瑪噶舉派、杜固札巴堅贊和多傑雄登做了什麼。

我們知道十三世達賴喇嘛對丹傑林寺、尊貴的德木活佛、尊貴的尼亞日活佛、美塔爾、喀切（慈）瑪波護法殿以及丹傑林神諭和傳承做了什麼。

我們知道十四世達賴喇嘛對多傑雄登及其追隨者做了什麼。

我們知道十四世達賴喇嘛製造了假的多梅格西仁波切和假色貢金剛持等反多傑活佛。

現在，我們聽到了十七世噶瑪巴的聲音，他要告訴全世界他的想法。

英文原文：

The 17th Karmapa has bravely taught on several occasions about the “Mongolian invasion”  of Tibet in the 17th Century at the time of the 10th Karmapa, which he explains destroyed almost all the Karma Kagyu shedras and monasteries in central Tibet, and those of the Drugpa Kagyu and Jonang too.  The 17th Karmapa has also clearly explained that it was the efforts of one of the main Karma Kagyu heart sons, 12th Gyaltsab Rinpoche that ensured the Karma Kagyu teachings and presence in central Tibet, were not totally obliterated, unlike those of the Jonang and Drugpa Kagyu who had to move out of that region. Several respected Tibetology Scholars and researchers are aware of this history, and that the 10th Karmapa was forced to live in a cave and in exile for many years because of it, but it seems most of the general public are not.  For example, the reason there is no presence of the Dalai Lamas and Gelugpas in Bhutan, is after they also violently chased Drugpa Kagyu teachers out of Ladakh with the Mongolians, causing the Drugpa Kagyu founder of Bhutan, Zhabdrung Ngawang Namgyel to ban them, for more on that read this article here.

......

As I wrote about last year, in Struggle for a Modern Tibet, regarding the “democracy” in Tibetan exile, Gelugpa sectarianism and dominance in politics, media and institutions is still present.  For example, all Tibetan Buddhist monasteries and schools regardless of lineage, have a photo of the 14th Dalai Lama, yet the other lineage heads, from older lineages are not represented. The 14th Dalai Lama’s long life prayer is also recited by all lineages, whereas those of other lineage heads are not recited in these institutions either.   This is a continuation of the Mongolian-imposed invasion and ensuing Gelugpa domination and policy in Tibet. As it says in the Treasury of Lives biography of the 5th Dalai Lama:

“Contrary to standard accounts, Gushri [Khan, the Mongolian Emperor, after invading Tibet with the Mongolian army] did not then hand control of Tibet over to the Dalai Lama. Rather, Gushri declared himself King of Tibet (bod gyi rgyal po), and was given an actual throne by the Tibetans on which to sit. He appointed Sonam Chopel as his regent, in charge of political matters, and he gave the Dalai Lama control of religious affairs”.

The Mongolian invasion was violent and muderous:

“The Khoshut troops besieged Shigatse, the stronghold of Karma Tenkyong. An eyewitness described the horrors of the siege: “[the place] had turned into a big cremation ground covered with heaps of corpses deprived of their lives as one had given a flock of sheep to a pack of wolves”.”

The Tibetan King of Tsang was executed after being imprisoned by them and Tibetan Buddhist masters were peresecuted and suppressed, such as the 10th Karmapa, Choying Dorje was kicked out of his monastery and made to live in exile in a cave and outside Tibet for many years.

https://dakinitranslations.com/2024/06/02/meeting-tsewang-rinpoche-reasons-for-the-ongoing-case-of-17th-karmapas-public-disappearance/  Adele Tomlin撰寫和修改, 2nd June 2024.

The following is a quote from part of the 17th Karmapa's speech at the 2018 Monlam.

He publicly states that the 5th Dalai Lama and his murderous Mongolian Army friends lead by Gushen Khan destroyed Karma Kagyu monasteries and lineages.

Quote
Likewise, if you think about the history of the Kagyu lineage, and in particular the Karma Kamtsang, there have been many losses. For example, when the Mongol Gushen invaded, their armies razed many Karma Kamtsang monasteries and many lineages of practices and explanations were lost.
Unquote

You can find all this at Tsem Rinpoche's website under the title "Karmapa Ogyen Trinley Dorje Explosive Special Message" dated March 09, 2018.

Finally we now see that even the 17th Karmapa stated that the Dalai Lama's lineage has engaged in the destruction of Monasteries and the Lineages.

He puts the blame squarely at the feet of the 5th Dalai Lama.

The same 5th Dalai Lama who attempted to murder Dorje Shugden with Fire Pujas.

The same 5th Dalai Lama who's Government was behind the MURDER of Tulku Drakpa Gyaltsen.

We know what with 5th Dalai Lama did to the Sakya, Karma Kagyu, Tulku Drakpa Gyaltsen and Dorje Shugden.

We know what the 13th Dalai Lama did to Tengyeling Monastery, His Holiness Demo Tulku, His Eminence Nyari Tulku, Methar, Kache (Tsiu) Marpo's Protector Chapel and the Tengyeling Oracle and Lineage.

We know what the 14th Dalai Lama has done to Dorje Shugden and his followers.

We know what the 14th Dalai Lama has done by creating fake anti Dorje Tulkus like the fake Dome Geshe Rinpoche and Serkong Dorje Chang.

Now we have the voice of the 17th Karmapa tell all the world what he thinks.

Praise to the 17th Karmapa Ogyen Trinley Dorje.